Category: Zachary

The symmetry, the wealth, and the mirage of American elegance

Dr. V had to give a talk at Princeton, and I tagged along. We expected an elite university (our milieu for the last decade). What we didn’t expect was how stunningly beautiful the town would be.

Everything felt curated: the neoclassical facades, the quiet wealth (it has a Hermes store for Heaven’s sake), the perfectly measured charm of a place that knows exactly what it is.

It made me think of how different America’s internal geography is from the UK or France. In Europe, the capital is the cultural and intellectual heart—London, Paris. In the US, it’s more like Germany or Italy: multiple regional power centers—city-states in all but name.

And Princeton is one of them. Unlike either of the Cambridges:

• Cambridge, Massachusetts is a behemoth, flowing into the urban sprawl of Boston, powered by MIT and Harvard.

• Cambridge, UK is insular, its 31 colleges often more concerned with their individual legacy than the town around them.

But Princeton, somehow, has achieved a kind of graceful middle ground. It’s not sprawling, but it breathes. It doesn’t dominate, but it defines. Continue reading A Postcard from Princeton

It’s been a minute—I’ve been quietly recovering from Sizdeh Bedar, the thirteenth day of Norouz when you’re meant to go outside and shake off bad luck. I chose to take it literally: less screen, more sky.

To be fair I did go for two consecutive daily outdoors runs, which I haven’t properly done since the late pandemic but instead of the customary picnic; I went to the Afghan restaurant, Helmand, which was excellent- Afghani cuisine is truly the dark horse of the Indo-Persianate world.

In the meantime, Razib’s dropped two excellent posts—one on Tibetans, the other on Great Men: is Trump the product of his age, or did he make the age what it is? It’s the kind of question that haunts our era, especially as 2024/25 starts to feel historically charged.

Meanwhile, the above is courtesy of Anand on our Global Politics chat & over on Twitter, a post’s been circulating about how South Asians are desperate to leave the desh, but the moment they do—they long for it obsessively.

It’s complicated. I love the homeland (Chennai is my vibe), but I’m 1.5 generation: I migrated at 14, but had spent meaningful time in the West beforehand. So what am I? Not quite immigrant, not quite native. That liminal space is familiar to many of us. It’s a tension you carry everywhere—between passport and memory, practicality and nostalgia.

On cue, our resident Pundit is once again being spammed by Pakistanis “discovering” they are the last Gandharans and telling a Kashmiri Pandit to back to the “Ganges” (the last Kashmiri Pandits who did come from the Ganges founded South Asia’s most prominent and enduring political dynasty so I guess that’s a wish for us to be under good Brahmin rule again).

I don’t care much about “native inhabitants” of anywhere. Nativism is overrated & such claims don’t impress me. And I’m not “from the Ganges” (whatever that means).

Antagonists in MBh were the kaurava-s (ablaut of kuru). Calling them gāndhāra-s is like calling Jahangir a Rajput. https://t.co/oZiohynazL

— उद्ररुहैन्वीय (@kaeshour) April 3, 2025

Now, as a rule, you should never intellectually duel with a thrice-born. It rarely ends well. But here we are: Pakistan, in search of yet another usable identity, this time reaching deep into the vault and pulling out Gandhara. Continue reading Sizdeh Bedar, Identity Whiplash & the Gandharan Delusion

The Moment That Demands Clarity

Nivedita’s comment on my Yalta post sparked this discussion, and it’s refreshing to see Brown Pundits alive with debate again. Overnight, the blog saw 15+ comments—a sign that there’s still energy here, still an appetite for deeper discussion.

Like any good Dharmic construct, the blog incarnates multiple times. And right now, we’re living through an inflection point in history—one that demands clarity. I’ve only felt this politically awake a few times in my life:

• 9/11, which jolted me into awareness of global power politics.

• Brexit, which shattered illusions about liberal internationalism.

• Trump 2.0, where we are living through a period of extreme history. There’s no going back.

The West’s Political Reset & India’s Place in It

In the U.S., power dynamics are shifting. Gavin Newsom’s sudden cultural pivot to the right signals something bigger: the Democratic Party is recalibrating in real time. They see where the wind is blowing.

And let’s be blunt—white men are back. Not just in America, but across the West. Is this their last gasp of power, or a genuine ideological correction?

As Western politics enters a new phase of identity reassertion, the global order is shifting. India must decide whether it navigates this realignment passively or actively shapes its role.

The Global Chessboard: India Among the Five Great Powers Continue reading India at a Crossroads: Superpower or Spectator?

I was drafting an email to the author of a fascinating piece on Terra Nullius, “Lost in Google Translation,” but as I fleshed out my thoughts, I realized I had more to say—so here we are.

There’s something fascinating about how Japan represents the pinnacle of exoticism for many Westerners. A country deeply integrated into the global system, yet still cloaked in an aura of mystery and cultural otherness. But when I think of places that feel genuinely distinct, my mind doesn’t go to Japan—it goes to the Persianate world.

Iran, Afghanistan, and Pakistan share a cultural continuum that, despite centuries of globalization, still retains an unmistakable distinctiveness. In many ways, these places remind me of Cuba, Venezuela, and North Korea—not in their governance, but in how they have remained insulated from Western homogenization.

Commodification vs. Authenticity Continue reading The Mirage of Exoticism & The Curse of the Almighty Dollar

“White girl” shocks entire comedy show pic.twitter.com/TiQ2JSl8Py

— internet hall of fame (@InternetH0F) September 14, 2024

 

 

She has strikingly European features—reminiscent of the last Tocharians. But what’s more interesting is how deeply assimilated Muslims in the English-speaking world are—everyone immediately understood the Daywalker joke.

Presumably, she’s Pathan (or mixed), and if she had been Afghan instead of Pakistani, she’d likely have actively identified as white. But in Pakistan, “whiteness” is too remote as a social identity to be meaningfully claimed—Urdu writes like Dari/Farsi but speaks like Hindi, reinforcing its deep Desi-ness.

I once knew a Hindu Punjabi boy who looked entirely white—not even remotely South Asian. His entire social world reflected that. Whether we acknowledge it or not, racial presentation subtly shapes everything—from friendships to careers to dating.

As I prepare to head back to the USA, it’s intriguing to be crossing the Atlantic at a time when the Special Relationship feels strained. This video offers key insights, and I wanted to share my thoughts on it.

The Battle Between Yalta and Helsinki, the Return of Intelligence-Led Warfare, and What It Means for the World

The world is in flux. The unipolar moment of U.S. dominance that followed the Cold War is over, replaced by a multipolar contest where power is contested, alliances shift, and intelligence warfare has overtaken traditional military confrontations. In this new era, Sir Alex Younger, former head of MI6 (2014-2020), argues that the most decisive battles will not be fought on the battlefield but in the realms of cyber warfare, disinformation, economic leverage, and intelligence operations.

At stake is nothing less than the future of the global order. Sir Alex frames the contest as a battle between two competing models:

1. The Yalta Model – Named after the 1945 conference where the world was divided into spheres of influence, this model promotes the idea that great powers dictate regional politics. Russia, China, and other revisionist states advocate this vision.

2. The Helsinki Model – Based on the 1975 Helsinki Accords, this vision defends national sovereignty, democracy, and a rules-based international order, championed by NATO, the EU, and Western democracies.

The Ukraine war is the most explicit manifestation of this ideological war—Russia seeks to reassert its sphere of influence, while the West’s military, economic, and intelligence support to Kyiv is meant to preserve a rules-based world order. But this is only one front in a much larger, more complex intelligence-driven geopolitical war.

Continue reading Yalta vs. Helsinki – Sir Alex Younger and the New Global Intelligence Order

I’m deeply impressed by Prime Minister Modi’s patronage of Jahan-e-Khusrau, a festival celebrating the syncretic and refined traditions of Urdu culture. Given the backdrop of Babri Masjid’s destruction and the Gujarat riots, both of which left lasting scars, Modi the Wise’s pivot towards fostering a secular, aesthetic Urdu culture is both unexpected and strategic.

In doing so, Hindu-defined India may be poised to accomplish for Urdu culture what the Pahlavis did for Persian—modernizing it, making it sophisticated and aspirational, and removing the excesses of exclusivist religious overtones.

If Pakistan has long seen itself as the custodian of Urdu, Modi is now positioning India as its true inheritor—one that can mainstream it, integrate it, and make it a cultural powerhouse beyond sectarian confines.

I recently came across a fascinating family history article by Sabah Rind, a writer of Baloch and Australian Aboriginal descent. Her lineage is remarkably complex—she is at least a quarter Iranian, predominantly Baloch (5/8), with the remainder Malay (1/16) and Aboriginal (1/16) heritage. Yet, despite generations of intermarriage, her roots remain deeply embedded in the Global South and the Islamicate world.

Her father is Baloch, but her grandfather was half Baloch, a quarter Aboriginal, and a quarter Malay—a lineage shaped by centuries of Indian Ocean migration, trade, and cultural fusion.

Among the 400 descendants of the original Badoola-Marium pairing, Sabah remains one of the most ethnically Baloch, while many others have assimilated or drifted toward new identities over time. Her cousin, Dr. Umber Rind (they seem to share the same grandfather, Numrose, and it’s a bit confusing since they discuss different ancestries) writes on being a proud Indigenous Muslim woman descended from the cameleers.

Continue reading Baloch, Aboriginal, and Beyond: Tracing Forgotten Lineages & Evolving Identities