Another BP Podcast is up.

It was our crew of usual suspect; Vidhi, Kushal, MJ, Jahanara and myself. We spoke about Ms. Mahua Moitra; who is, to my mind, Alexandria Ocasio-Cortez reimagined as Lady Durga.

I frankly find the anti-elitist elements expressed in the podcast to be rather disconcerting. Even though V and I don’t necessarily agree; we are probably united in our interest in aesthetes.

I find Ms. Moitra to be enchanting and alluring in a way I don’t find Smirti, Sonia or Sushma. It helps that Mahua speaks with a Convent school-liberal arts-Investment Banker mannerism; makes her even more compelling.

You can listen on Libsyn, iTunes, Spotify,  and Stitcher. Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe at one of the links above.

You can also support the podcast as a patron. The primary benefit now is that you get the podcasts considerably earlier than everyone else. Razib is toying with the idea of doing a patron Youtube Livestream chat, if people are interested, in the next few weeks.

Would appreciate more positive reviews!

There has been some fairly intense conversation on the WhatsApp group, which has grown substantially over the weekend. I mention this as I’m also looking at the qualitative mix of people who engage with BP.

It tends to be cerebral, caste Hindu males with Diasporic connections & English fluency. We have a broader readership than that but these are the most consistent commentators and evangelists of the site.

My perspective is that if BP is going to somehow breaking the mainstream it now needs to feed into the Social Media Universe and also transform its demographic.

The blogosphere was eviscerated by Facebook and Twitter; it’s time we now find ways to cooperate with it just as many bloggers cooperated with each other to survive.

Also the “post and comment format” doesn’t account for how people usually spend their time on mobile. For some reason my WordPress app has stopped working so I can only really use BP on a desktop.

I have taken the morning off after a particularly intense week at work so I thought I would catch up at BP.

I’ll be doing three monthly podcasts (that’s the idea).

One is a monthly Indian Linguistics podcast, the other is on Indian Politics and finally the last on Indian History.

I simply use India as a shorthand for anything between the Hindu Kush, Himalayas and the Indian Ocean.

As an aside what is the eastern mountain range that defines Akhand Bharat, I’m trying to figure out if the Himalaya (or some subsidiary range) slopes south into the Burmese-Bangladeshi border. Something like the Chittagong Hill Tracts and Cox’s Bazaar, which delineate some sort of civilization border.

Our next podcast is going to be on “Were the Mughals good for India.”

https://twitter.com/brownpundits/status/1150378519345684480?s=20

https://twitter.com/curioserian/status/1150378909625487360?s=20

One thing that I’m proud of in my podcasts, I can check my biases as a moderator. I have the ability (if I say so myself) of jumping all over the spectrum and I suspect that has to do with the fact that, like most Baha’is, temporal questions don’t vex me much. Even my linguistic jingoism is more concerned about the status that Persian, Arabic & Urdu would have in a New World Order.

So please do recommend anyone/everyone for a fair panel.

https://twitter.com/brownpundits/status/1150380273072316416?s=20

 

 

Typing this as we discuss the Mahua Moitra, 7 Signs of Fascism. Amazing podcast; I’m convinced Mahua Moitra is the Alexandria Ocasio Cortez of Indian Politics.

Attractive, media-friendly and eloquent; a formidable combination. Exciting times ahead..

We did a late night viewing of Super30.

The movie was inspirational and was pretty much in line with the recent theme of how uplift the lower castes of India. This followed through from Daughters of Destiny and our very own CAMbFIRE launch.

I found the idea of Hrtithik Roshan, who has the colourings a Greek deity, blacking up to play an OBC to emblematic of India’s Casteocracy.

The idea that an education system, designed by dead white men and then rapidly disseminated to all traditional elites in the world, can somehow uplift the masses is deeply problematic. The template of the IIT/IIM system suits rural and poor upper castes, who have a culture of education and enough urban access to understand how the system works.

It’s similar to Oxbridge & the Ivy Leagues, which are geared towards the aspirational segments of the petty bourgeois (the aristocrats don’t really need educational pedigree).

Other than that the movie had very interesting motifs; it was downright anti-Hindu. It quote a segment in the Mahabharat where the tribal Eklava, who was a better archer than Arjuna, had his thumb cut off by their teacher so that Arjuna could remain the best.

Every caste Hindu is a product of Casteocracy just as a white American is a functionary and beneficiary of the Republic’s early origins. This isn’t necessarily an indictment but merely a reflection of fact. We all carry privileges embedded within us.

As India Westernises and follows trends emerging in the West; will it too suffer the ongoing racial convulsions in the West. The idea of a white actor blacking up to play a role is now simply unthinkable.

I’m extremely involved in BAME activities in Cambridge; in fact I’m co-founder to two initiatives that are rapidly catching the University’s attention.

A lot of the Upper Caste Hindus are involved in BAME because they can’t tolerate being the equivalent to Dalits in the West.

In some ways I think Quaid-e-Azam and Allama Iqbal’s mistake was that they didn’t fuse their valid demands with linguistic representation. It’s very obvious that the replacement of Persian with English and the evisceration of Urdu into Hindi only reinforced the dramatic caste divides.

The idea of English as the elite language binding together South Asia creates an effective barrier to the rest of the classes. In Pakistan learning English doubles one wage immediately.

We threw a hugely consequential event last night in Cambridge. The University sent very senior reps to participate in the discussion and change is in the offing.

It’s interesting that I’m directly involved in the two great BAME initiatives that are emerging from Gown (which is what we call the University); BREAD and CAMbFIRE.

The university needs to do more to alleviate the intense alienation that is there in Cambridge. However I’m the sort of the person that I’m not confrontational but rather conversational.

I also follow the wisdom of my Parsi kinfolk when they first came to India. A good immigrant is “sugar in the milk“; we should be sweetening society where we can rather than simply transforming it.

So it’s a two way process however the host society must also make accommodation for the new arrivals.

I realise that with the BAME community, the silent humiliations and mockery builds up until it bursts the dam and the angry activists come through with these demands. Then the stereotype of an angry immigrant emerges.

My suggestion is that if we stop otherising “the other” (both host and guest) then we can deal with each other as human beings. That’s why I focus on these conversational and cultural initiatives; as a Baha’i I work towards unity.

However throughout the University there happens to be 30 college formals happening every evening. They serve Western food and usually people have to wear gowns to them.

If the University were to repurpose one of its old building in town and make an Asian Mess (with proper Asian chefs); it would do so much to serve the BAME community. One could argue why not Latin American or African but the Asian community is now 10+% and Asian cuisine is very particular (I would define Asia as per the US Census, Pakistan to Pacific).

Integration is not assimilation and it would be nice to have a less stuffy space that would cater to a growing community.

 

https://m.facebook.com/32040/posts/10108032923882941?s=32040&sfns=mo

It’s a sad day for the Subcontinent as the Cricket World Cup is now all-white even though the majority of the participating nations are not.

I wrote a few screeds after India’s defeat to England but thankfully they went unpublished.

My spidey sense told me that India conspired to keep Pakistan out of the World Cup and I felt quite betrayed by it.

This parable of the World Cup disaster reminds me of the Indian obsession with Pakistan. India is so keen to be “Western”, at any cost, that it sometimes forgets itself.

Australia, Canada & New Zealand are the “Old Dominions”, not South Asia, and I think India would do a lot better by seeing Pakistan as a friend rather than a foe.

Peace in the Subcontinent will only come about when we stop “otherising” one another. Surely one can understand why Pakistanis wanted to avoid the fate of Dalits and Muslims in India?

The jingoistic upper caste nationalism that seeks to Saffronise and purify everything in its wake has been hugely destructive (and frankly a bit nauseating; vegetarian biryani is not tasty) to the post-1857 South Asian political landscape.

Mr. @realdonaldTrump The most widespread, the largest and the most genuine administration throughout human history, belongs to the Iranians, which emerged under the rule of the most renowned ruler worldwide, i.e. Cyrus (Kourosh) the Great.

— Mahmoud Ahmadinejad (@Ahmadinejad1956) July 4, 2019

That’s my grandpappy he’s talk about..

It is an honour for me to serve the Congress Party, whose values and ideals have served as the lifeblood of our beautiful nation.

I owe the country and my organisation a debt of tremendous gratitude and love.

Jai Hind 🇮🇳 pic.twitter.com/WWGYt5YG4V

— Rahul Gandhi (@RahulGandhi) July 3, 2019

What a powerful resignation letter; Pappu’s quite the wordsmith!

Jai Hind indeed??

Even though I’m not feeling very charitable towards India or England for what they’ve done to Pakistan in the World Cup..

The historian Sumit Sarkar, in his Modern India: 1885-1974, writes that literary Hindi was very much “an artificial creation closely associated with Hindu-revivalist movements.” Bharatendu, Sarkar notes, “combined pleas for use of swadeshi articles with demands for replacement of Urdu by Hindi in courts, and a ban on cow-slaughter.” Around the same period, a historian and linguist named Shivaprasad was promoting another link language, Hindustani. Where Bharatendu’s Hindi was highly Sanskritised, Shivaprasad wanted something closer to the languages already popular at the time. The champions of Hindi were especially offended by Hindustani’s incorporation of Urdu elements.

Biting My Tongue -What Hindi keeps hidden

Hindi carried Brahminical and communal impulses from its inception. Later, its installation as a dominant language came to be a demand in the nationalist movement, though even then this was highly contentious. Anil Chamadia, a veteran journalist who has taught at Mahatama Gandhi International Hindi University in Maharashtra, told me that Bharatendu’s language prevailed because it appealed to the emergent, Brahmin-dominated nationalist movement and administration. The dominant castes, he said, saw in the Sanskritised tongue a tool to further their varchasv, or dominance, over society. Sanskrit, of course, had earlier served exactly that use. Chamadia described Hindi as “varchasv ki dhara”—a stream of dominance. Today, he said, those who control the Hindi language are the same who control the dominant societal narrative.