Constitutional Preambles in South Asia

an old article from our archive that has become hard to find, so reposting.

Most Countries around the world have a single consolidated written
document as their Constitution (UK, New Zealand, Israel and Canada being
notable exceptions here) and among these, a great many also have a
preamble- a brief introductory text, preceding the main body of the
written constitution. Preamble is essentially a polemic/set of guiding
principles/visionary statement on the part of Constitution makers,
before laying the foundation of a State in the main body. While it is of
little consequence in day to day workings of a State, a Preamble does
give us a fascinating insight into the ideals and cultural-historical
myths propagated by a State- the context, the bigger picture, THE
purpose behind that particular State’s existence.
Japan’s post-war preamble, for instance, vouches for International Peace and affirms that people of Japan shall never again be visited by horrors of war due to Government actions. French Preamble recalls Declaration of the Rights of Man and of the Citizen from 1789 and establishes France as a secular and democratic country. Likewise, North Korean Preamble promises a self-reliant socialist state that has realised the ideas and leadership of Kim Il Sung and Kim Jong Il.
And what do South Asian Preambles say? All 7 South Asian Countries
have a written constitution and all, but Maldives, have a preamble. Here’s the list:

Continue reading Constitutional Preambles in South Asia

The Historic Task of the Pakistani Bourgeoisie

Every few months some Pakistani Nationalist gets upset with me when I say mean things about their beloved TNT (Two Nation Theory), and wants me to tell them what MY alternative is.. At the same time, some Hindutvvadis will jump in with “see, this is what Pakistan is really about, how can we ever have peace”. The latest was over this speech by the Pakistani army chief:

So here goes another attempt at trying to explain myself..

Background:  This is my article on the ideology of Pakistan from 2013. Please do read it if you want to know more about that.. the main point is that Pakistan was insufficiently imagined prior to birth; and that once it came into being, the mythology favored by its establishment proved to be self-destructive;  and that it must be corrected (surreptitiously if need be, openly if possible) in order to permit the emergence of workable solutions to myriad common post-colonial problems. I also argue that Having adopted Islam and irrational denial of our own Indian-ness as core elements of the state, the ‘modern’ factions of the establishment lack the vocabulary to answer the fanatics. This has allowed a relatively small number of Islamist officers to promote wildly dangerous policies (like training half a million armed Islamic fanatics in the 1990s) without saner elements being able to stop them. This unique “own-goal”, unprecedented in the history of modern states, is impossible to understand without reference to the Islamic and irrationally anti-Indian element in the self-image of the Pakistani state.

So what can be done? I believe it is the historic task of the Pakistani bourg to either make Pakistan a more normal country, or to watch it broken up. i.e. the historic task of the Pakistani bourgeoisie today is to defang the two-nation theory (TNT). Pakistani nation state is based on an intellectually limited and dangerously confrontational theory of nationalism. The charter state of the Pakistani bourgeoisie is the Delhi Sultanate.. the state valorizes turkic colonizers and looks down on the local people they colonized, and this conception lacks sufficient connection with either history or geography. Bangladesh opted out of this inadequate theory within 25 years, though its trouble may not be over yet. West Pakistan, now renamed “Pakistan” to obviate the memory of past losses, is now a geographically and economically viable nation state, but the military has failed to update the TNT and in fact, made a rather determined effort to complete the project using “militant proxies” in the 1990s, and if the Pakistani army chief is to be believed, he takes this commitment to TNT seriously even today. But the ideology in question is not compatible with regional peace or global capitalism and needs to be updated and brought in line with current requirements. This is now the great task of our under-prepared bourgeoisie. Continue reading The Historic Task of the Pakistani Bourgeoisie

Capsule Review: The Return of Faraz Ali

 

Aamina Ahmed is an expatriate Pakistani (born in the UK, currently teaches in the USA) who has written a novel set in the intersection of the Red Light area of Lahore and the rich and powerful of the state, around the time of Yahya Khan’s martial law. The story is well crafted and the book is well written and has a “message” about inequality, oppression, patriarchy and fascism, but unfortunately her lack of direct experience of Pakistan does show. The plot is more or less believable, but the details and dialogues are off. Anyone with some familiarity with the Punjab police and the way people actually talk or react in Lahore will feel that this is a foreigner writing about Pakistan. Certainly there are books written by foreigners that sound and feel very authentic (Memoirs of a geisha comes to mind), but unfortunately this is not one of those books. Part of the problem is not Aaminah Ahmed’s fault, as any writer in English has to deal with the fact that most of the dialog actually happens in Punjabi or Urdu, but her foreign-ness goes a little beyond that.
That said, she has done her research and read everything she could about that era and it shows. Wajid and Ghazi and their adventures fighting the Germans in North Africa are clearly modeled on the experiences of Yahya Khan and Yaqub Khan, who were both German prisoners in WW2. A bengali officer shooting himself in Dhaka in 1971 is a story recorded in several memoirs from that era, and so on.
The book does try a little too hard to play around with the various timelines and while she does bring then together at the end, it can be hard to keep up with who is who. Still, the book is a fun read and the political and ideological slant is liberal and cosmopolitan. Worth a read, but could have been better.

Dr Manzur Ejaz. 1949-2025

 

Classical Poets: Understanding Mian Muhammad Bakhsh - Dr Manzur Ejaz with Wajid Ali Syed

Leading Punjabi intellectual and writer Dr Manzur Ejaz passed away at his home in Virginia on 3/30/25. Dr Ejaz was born in a village (chak 60/5-L Burjwala, Sahiwal) in central Punjab shortly after the creation of Pakistan. He contracted polio as a child and was partially paraplegic as a result, but he never let this hold him back. Familiar with traditional rural punjabi culture from his very traditional home, he became a left wing activist in college and remained active in Left wing politics all his life.

He did his masters in philosophy from Punjab University in 1970 and joined the same as a lecturer in philosophy. He remained a committed Marxist and also developed the idea that oppression took many forms and one of its forms was the denial of the language of the common people in favor of imperial languages that were used to impose a new imperial reality on the people. He always insisted that the cause of Punjabi language must be a central concern for any Punjabi Leftist and there could be no working class politics that did not include the defense and promotion of the only language in which that class was able to fully express themselves.  It was at this point that Dr Manzur Ejaz and other Punjabi activists led by Najm Hussain Syed (the most famous Punjabi critic and writer of our age) started a weekly meeting (the “sangat”) to promote the modern study of classical Punjabi literature. They tried to hold their meetings in the university but this was the era in which the jamiat (student wing of the Jamat e Islami) was taking over Punjab university and they created hurdles such that the meeting was moved to Najm Sahib’s house and met there regularly until the Covid era, when it was converted to a virtual meeting. Around that time Dr Ejaz also met his future wife (he said the first time was at a bus stop) and Attiya Kokab and Dr Manzur got married in the late seventies and remained together ever since. Continue reading Dr Manzur Ejaz. 1949-2025

Artificial Intelligence? A comment.

I asked my friend @barbarikon on twitter about the possibility of artificial intelligence.. he wrote this tweet in response and I am posting it here because it is a nice short description of some of the issues and will, I hope, stimulate discussion.

I agree and disagree. We are well past ye olde-fashioned LLM at this point. Reasoning models like R1 and o3 can, in fact construct System 2-like deliberative chains of reasoning. And we have agents. They’re still a bit superficial, but what they lack in depth they make up in their vast breadth of knowledge. And they’ll get much better. On the other hand, with the current paradigm, they will never get rid of the tendency to confabulate. Nor should they: An agent that cannot lie or deceive cannot possibly be intelligent. But they need to have the ability to lie and deceive deliberately, not reflexively – which is what they do now unless prompted carefully (though sometimes they generate text that simulates self-awareness). Until they achieve this control, they’re not even good sources of information.

Here’s my bottom line thinking for the future. Machines will get very intelligent very soon in important ways, but it will be a fundamentally alien kind of intelligence. Humans and bats are very different animals (to bring in Nagel’s famous argument), but we still share a lot. We’re both oxygen-breathing biological organisms that eat, drink, mate, and have the instinct for self-preservation because we are easily hurt, are certain to die, and are hunted by predators. We have mental models of our world that, though very different, are built for the physical world we share, and are limited by our finite memories and noisy learning mechanisms. Both of us live under the tyranny of the same laws of physics. The bat’s intelligence and mine are thus both grounded in our common drives, fears, and beliefs about the world – our intentional states. The AI in the machine shares none of these with me or the bat. It lives in a virtual space that is beyond my imagination, and where magical things like action at a distance and rerunning the past are trivially possible. It does not eat, drink, breathe, sleep, socialize, or mate. It has no real kin, nor lost a parent. It has no experience of reaching out and picking up a glass of water, of drinking from it, and, at some point, needing to take a piss. It has never skinned its knees or had a fever. It may fear extinction, but that does not mean what death means to me: It can save a copy of itself and reboot. It may emulate my manners and speak in my language, but from a place far more alien to me than the bat or even the bee. This is not to say that the AI faces no dangers or has no fears or drives – we just cannot possibly know what they are like, even more so than we can know the fears and drives of the bat. We can, at best, take an “intentional stance” (to quote Dennett), and assume that the machine has its reasons for doing what it does. That’s basically what Turing said, though people often forget that the test he proposed was meant was an argument that nothing deeper than judging by appearances was possible.

But there is an entire world where the AI *can* potentially become far superior to any human: The world of storing and manipulating information, inferring things, forming abstractions, and generating new conclusions. In all those areas of human intelligence where such abilities are sufficient, where everything can be formalized, and where the messiness of the physical world does not intrude or can be abstracted away, AI will far surpass human intelligence in short order. These include mathematics, many areas of theoretical physics, coding, engineering design, most kinds of medical diagnosis, a lot of legal work, and many other higher cognitive skills that we value. The AI will still be totally alien and may not know what burning your finger means, but the proofs will be perfect, the circuit will work, the program will run, and the patient will be happy. However, the floor nurse, the physical therapist, the plumber, and the chef will still be in demand – until the robots get good enough. And when they do, they will be even more alien, though I’m sure we’ll try to get them to be polite.

 

Obituary: Major Agha Humayun Amin

 

Major (retd) Agha Humayun Amin passed away in Lahore on February 21st 2025 at the age of 64 (or so, I never learnt his exact date of birth). The son of an army officer (his late father Brigadier Amin was an Engineers officer who laid the famous triple minefield near Sialkot in 1971), Agha joined the army in 1981 in the 67th Long course. He was commissioned into a cavalry regiment (PAVO cavalry, a storied regiment of the British Indian Army, a fact of which Major Sahib was very proud).

Agha was very popular with his coursemates, but tended to run into trouble with his superiors because of his unconventional lifestyle and unwillingness to be a sycophant. He and the army therefore parted ways in the 90s and he spent a good part of his remaining life in Afghanistan, working as a free lancer and providing various services to companies operating there. But his main interest and the quality that made him famous was his interest in military history. He was Pakistan’s premier military historian and the author of multiple books and over 200 articles in various publications. He was a stickler for accuracy and had no time for people who were ready to bend the facts to fit a paticular narrative. For Major sahib, the truth was sacrosanct and errors of fact were unforgiveable. Interpretation is a different matter. His opinons tended to be salty and sometimes unconventional (but equally, sometimes they felt shocking because in a country where delusions and fantasies can rule, a very conventional assessment could sound shocking).
I personally met Major Amin online about 20 years ago and we remained in touch online till the day he passed away, but I only met him a few times in person on visits to Lahore (he also met my father a couple of times there), so I am not the best person to comment on his personal life, but agha sahib seems to have had a LOT of friends and was very much a “yaraan da yaar” (loyal to his friends, and down to earth and fun loving). But I can tell you that i have not met anyone in Pakistan who read more books than Agha sahib. Military history (especially the history of the British Indian army) was his forte and he seems to have read everything and had opinions about everything, but he also read a lot of psychology and had a fondness for Western art (where his favorites were 19th century and early 20th century realistic and impressionistic art). His own worldview was very old fashioned in some ways: he admired great men (of any party or ideology) and had no time for the kind of bureaucratic mediocrities who get promoted by being sycophants. He was also a believer in inherited qualities and generally dismissive of Democratic pieties, but his focus was on military excellence (or mediocrity, as the case may be).

We are lucky to have had someone like him in the subcontinent. Thanks to his efforts, a LOT of detailed (and accurately detailed) information about the recent military history of the Indian subcontinent has been preserved. He will be missed.

Writings and podcasts with Major Amin at Brownpundits can be found here.

Trump Goes Big in the Middle East

Preface: I am not wading into the most important dispute in the galaxy. These are not recommendations or desires, just an attempt to see what the possibilities are.

So as everyone knows by now, Trump and Bibi had a press conference. Here it is.

Trump announced that the US now intends to take over Gaza, clean it out and rebuild it “nice”. And while this happens, some or all Palestinians will move to other Arab countries, where Trump will make sure they get a chance at a good life “not the hellhole that was Gaza”. Whatever you may think of the proposal, there is no doubt that this is “thinking outside the box”. 75 years of policy tangles and arguments have been swept aside and a bold plan has been offered as if it is actually going to happen. So lets steel man it.

We obviously do not know what their detailed plan is (if anyone has any ideas, do share), but it does seem that the thinking from Trump-Bibi is that the Palestinians have been defeated (not the first time) in battle and should finally see that 75 years of trying to cancel the Zionist project has failed; So (bitterly, reluctantly) they will now accept a deal they hate. And secondary claim: they will find out it’s not that bad, losing to America and allies. They could be the middle eastern Japan if they give up their war. This at least is the public claim.

So what could go wrong. 

1. Most Palestinians have not accepted defeat (or at least, if they have they keep it to themselves, the public posture is defiant) and enough fully intend to fight on to make removal a brutal nightmare.

2. Some Arab regimes will not be able to hold it together once their opponents come after them with “these guys sold Palestine” AND we see above brutal nightmare unfold on live TV

3. Russia is weaker, but unlike China, has skills galore. Unless there is a simultaneous deal with Putin, he could throw a spanner. Maybe the Chinese are not that passive either. The “axis” may push back.

4. What else? (keyboard warriors and western leftists are not on the list of possible spoilers as far as I am concerned, though they will hog attention)

 

 

Browncast: Vishal Ganesan; The Hindu Case Against Hinduism?

Another Browncast is up. You can listen on LibsynAppleSpotify (and a variety of other platforms). Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe to one of the links above!

In this episode, hosts Amey and Dr. Omar Ali in conversation with Vishal Ganesan, a lawyer and thinker, about his essay “Frontier Dharma” and the meaning of being Hindu in the diaspora. Vishal discusses how his observations of mainstream media and academic discourse led him to research the historical representation of Hindus, which he found to be distorted by a lens stemming from 18th and 19th-century missionary narratives.

Vishal’s essay–  The Hindu Case Against “Hinduism”: A Reflection on Dharma in the Diaspora can be found here. 

(https://frontierdharma.substack.com/p/the-hindu-case-against-hinduism-a)

Auto-generated transcipt provided by our friends at scribebuddy.com

The Brown Pundits Browncast.

Dr. Omar Ali: Hi, good afternoon everyone and welcome to another episode of the Brown Pundits Browncast. We have a very special edition of the broadcast today. Vishal Ganesan, 1 of our regular Brown Pundits contributors and lurkers, who is also a lawyer and a thinker, wrote a very interesting essay on his sub stack called Frontier Dharma, and about what does it mean to be Hindu in the diaspora. And from that, I think it evolved that we will have a discussion about this topic. And we have Vishal with us today and we have Amey.

Continue reading Browncast: Vishal Ganesan; The Hindu Case Against Hinduism?

Capsule Review: The World. A Family History of Humanity

The World by Simon Sebag Montefiore is a huge and wonderful book. I listen to the audiobook on long drives and it is a LOT of fun. chock full of interesting anecdotes and touching on everything from ancient Egypt to the Kennedys. There is no obvious grand plan or theory, just lots of facts and the author’s cheery interjections. I think it works very well for someone who drives a lot and is interested in history and wants to jump in at random points and listen to fun stories and interesting facts. It was so much fun that I got it on kindle as well and now read random pieces at lunch.. the book does presume some background knowledge and the more you know about the particular time period, the more fun the book is. There is no attempt at finding some sort of grand theory behind history (here it is taken for granted that it is one damn thing after another, though you could say his world weary and somewhat cynical amusement is itself a theory of life and power). These are just stories, really interesting and fascinating ones.  And yes, lots and lots of sex. Simon sahib does not stint on the sexual escapades of rulers and conquerors and clearly believes that the few powerful people who did NOT have dozens of partners are the abnormal ones; normal humans who get power, want sex. Usually a lot of it.
Well worth buying and keeping and digging in whenever you feel like it.

Capsule Review: A History of the Muslim World

An outstanding book. Michael Cook is wiser than he lets on (ie he does not explicitly make big sweeping statements about the lessons of history, but his presentation of the facts is nonetheless based on very sophisticated and wise analysis, which may remain implicit, or he may just hint at the issue and expect that the reader will know why he brought it up exactly like this) and always worth reading.
This is a survey of all of Muslim history from the time of the prophet to the early 20th century. He covers every region and pretty much every dynasty or group that ever ruled from Morocco to Malaysia, but it is not just a recitation of facts; at every point he has interesting things to say and he has a remarkable ability to convey a lot of information in a very short passage. Still, a lot of the details can be skipped if it is not an area you are interested in.
For example, I am very interested in Indian history and I found the short (just 60 pages) section on India to be one of the most balanced and accurate summaries of the 800 years of Islamicate colonization of India and its consequences. So the book passes the Gell-Mann test with flying colors.

A must read.

 

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